The following is a beautiful sermon by Pastor
Winston Bosch on Psalm 42 that was adapted, with his permission, for this blog page.
Winston currently serves as pastor of “Jubilee” Canadian Reformed Church in Ottawa,
Canada.
Introduction
Do you remember as a child playing on a teeter totter?
Or have you recently helped your younger sibling, child or grandchild onto
one? When I was a kid I loved going on
the teeter totter – up and down, up and down. It was especially fun when one of
us bumped the other one right off the teeter totter up into the air!
Happiness and sadness, hope and despair, contentment and
discouragement; they can go up and down too, just like those teeter totters.
Sometimes hope is up high, everything is great, and we are feeling good,
enthusiastic and happy. Then there are those moments when hope falls down and
despair surges up and we are so down and discouraged, even depressed. Depending
on what kind of person you are, your particular life circumstances, and what is
going on in your body chemically or hormonally, the teeter totter can go up or
down, one side or the other, sometimes multiple times a day! You know what I’m
talking about? I wonder how you are doing right now. Which way is the teeter-totter leaning for
you today as you read this?
We see these teeter totter
emotions in Psalm 42. The author goes back and forth, up and down between hope
and despair. One moment he is up high and the next he is down low. Up and down,
up and down, hope and despair, confidence and discouragement, joy and
depression. This is a psalm that puts to words what we often feel in everyday
life. But it does something more than that. Psalm 42 teaches us something really
important. It teaches us how to fight for joy in the hour of discouragement.
So here’s what we are going
to do. We are going to play on the teeter-totter of Psalm 42. We are going to
look at Psalm 42 verse by verse so that we can fight for joy in the hour of
discouragement.
The Title
Have a look at the title of
this Psalm: “To the choirmaster. A
Maskil of the Sons of Korah.” A maskil is a kind of song. The sons of Korah
were temple singers, but we don’t know who specifically wrote this psalm.
Perhaps the author was in exile or somewhere else far from Jerusalem. Whatever
the case, we know for sure that he is having trouble and that he speaks in a
very personal way. And that is how you should read Psalm 42. If you want to really
get something from this psalm, you have to try to read it and listen to it in a
personal way. Let it speak to your own personal life or to the life of someone
close to you.
Verse 1-3
OK. Let’s get on the
teeter-totter. The psalmist starts with despair and discouragement. His words
give voice to our own despair and discouragement. Please take a moment to read
verses 1- 3.
Notice that the psalmist does
not say as a deer pants for flowing streams
so pants my soul for healing and help. Healing and help are important, but
when deep suffering pushes you down, your deepest need is God Himself. “My soul thirsts for God, for the living God.” The Psalmist isn’t looking for some temporary
solution; he doesn’t want a Band-Aid or a backrub. He wants the living God to
show up. He wants the real presence of the real God. He needs this like an animal needs water to
survive.
So the cry of the psalmist
breaks out in verse 2: When? When God?
When shall I come and appear before you? He is probably talking about his
desire to go to the temple in Jerusalem, but this is not a guy who just wants
to go to church on Sunday morning. His soul is suffering; his heart, the center
of who he is, is thirsting for the presence of the living God. He is crying out,
“When? When is God going to show up?”
I wonder if this word “when”
is also your cry of suffering? Maybe even at this very moment? Are you sick and
tired of suffering, of the pain, of the hopelessness, of the expectations
placed on you? Are you desperate for things to change in your life? Are you
discouraged dear brother, dear sister? Do you have this desire for God to do
something, this need for God to show up and change things in your life, or in
the life of your loved ones? Enough
already. When God? When? I need you!
And so
the tears begin to fall. The 3rd verse says, “My tears have been my food day and night.” Maybe you know what that
is like. Your difficulties, your troubles, your worries -- are they the last
thing you think about before your go to sleep and the first thing that comes to
mind when you wake up? Are you sometimes shedding tears behind the closed doors
of your home? Are you holding them back right now? Are you discouraged? Are you
depressed?
It is possible as a Christian
to have a strong and sincere faith and a dark and difficult depression.
Depression is not necessarily a sign of a lack of faith. The great English
preacher Charles Spurgeon, known for his great passion for the Lord and for the
Word, and who is sometimes called the prince of preachers, was also someone who
fought long and hard with depression. He once said, “Sometimes, I spend the whole day on my bed crying like a child, and I
don’t know why.” Everyone gets discouraged from time to time; some of us
get really depressed. Are you or someone you love living in a season of
discouragement? Are you or someone you
love living with depression?
When that is the case it is
hard to explain your suffering to others, isn’t it? One of the hardest parts of
emotional suffering or unseen chronic pain is that feeling that no one
understands. In this psalm the people around the author do more than just ‘not
understand’. In verse 3 they say, “Where
is your God?” In verse 2 the question was “When O God?” Now the question is, “Where are you God?” And this is the question par excellence of
suffering. This is the question that cries out for an answer when things are
not going well in life. But God, I am
your child, and I’m suffering. Where are you? Where are you when things are
bad? Have you ever thought or asked this question? Have you ever asked it
through gritted teeth and tear filled eyes? Have you ever prayed what you think
you are supposed to pray, those good prayers full of clichés, but then wondered
in the back of your head, “But what use
is this anyways? Where is God?”
Verse 4
In verse 4, the discouraged
psalmist starts pining for the good old days. Have a look at it.
He is thinking about those
good moments when his faith was strong and he was feeling encouraged. Those
times when his relationship with God felt really on fire and he actually
enjoyed worship. A far cry from what he is feeling now. Do you ever have those
daydreams about the good old days? Don’t get me wrong, it is great to have good
memories and it is great to look back with thankfulness. But sometimes
suffering uses our good memories, not to celebrate the past but to emphasize
the bitterness of the present.
Those are the first 4 verses
of this teeter-totter psalm. Despair, depression and discouragement surging up.
An intense need for a God that doesn’t seem there. Tears, cries of the heart,
lonely groans of suffering and a bitter nostalgia for something better. You can
hear the discouragement in the psalmist’s voice. Can you hear it? Can you feel
it in your own life or in the life of those you love?
Verse 5
In verse 5, the teeter-totter
goes the other way. It is the refrain of the song; it is repeated again in
verse 11 and again at the end of Psalm 43. Take a moment to read that verse.
Who is the author speaking to
in this verse? He is speaking to himself, and that is important. He is not
talking to God or to other people -- he is talking to himself. It is as if, in
the middle of his suffering, he stops and says, “Wait a second, I don’t want to
be a slave to my emotions. Instead of listening to myself, I’m going to speak
to myself.” It is as if he stands up and says “Soul, listen up, I’m going to
talk to you.”
What a great thing to develop
in our own lives. Instead of listening to all the lies that pop up in their
head, every Christian should speak truth to him or herself; every Christian
should preach to him or herself. Instead of questioning God, the author of
Psalm 42 now questions his own thoughts, his own emotions. “Why are you cast down O my soul, and why are
you in turmoil within me?” Thoughts, why are you so negative? Brain, why
are you beating me up? Emotions, why are you pulling me down? The Psalmist
examines his bad thought patterns, his wrong questions, his negative emotions,
and then speaks truth to himself. He tries to replace the bad soul-sucking
turmoil going on inside of him with truth. “Hope
in God, for I will again praise him, my salvation and my God.”
This is biblical positive
thinking. This is the truth of God that stabilizes us in moments of
instability. The truth of God that helps us fight for joy in the hour of
discouragement. Psalm 94:19 says it like this: “When the cares of my heart are many, your consolations cheer my soul.”
In the turmoil of his soul, the psalmist trusts the
Lord.
Trust in the Lord is not a passive state of mind. Trust
is an act of the soul where we choose to hold tight to the promises of God,
despite the discouragement that is threatening to overcome us. By an act of the
will I decide to believe that God is the one that He says He is and that He
will do what He says He will do. The psalmist is preaching to himself: “Hope in
God, for I shall again praise him, my salvation and my God.” Brothers and sisters, preach the truth of God
to yourself, replace the negativity with positive biblical thoughts and fight
for joy in the hour of discouragement.
Verse 6-7
And now some of you who have
or still do struggle with depression are saying, “That is nice Winston, but it isn’t that simple. You have no idea how
dark it gets in here and how my brain and feelings just spiral out of control”.
This psalm is not giving simple answers. Have a look at verses 6 and 7. The
teeter-totter shifts again and the despair surges up once again.
The first line of verse 5 is:
“Why are you cast down O my soul?”
The first line of verse 6 is: “My soul is
cast down within me.” Talk about a teeter-totter. His eyes are fixed again
on his difficult circumstances. He thinks of God and the Promised Land, but he
seems far away from all that. So instead of thinking of God as the source of
salvation, he thinks of God as the source of suffering. It is as if God is
breaking waves on him, pushing him into the deep end of depression and he
doesn’t know how to swim. Deep calls to deep; all he can hear is despair.
When I was a teenager I did
some surfing in Australia. When you are hit by a big breaking wave it is as if
you are stuck in a washing machine on full spin cycle. I remember one time I
was so disorientated that I tried to swim to the surface but instead swam to
the bottom. That is not a bad picture of the disorientation of depression. When
the deep is calling to the deep and the waves of depression and anxiety are
breaking on your head, you can feel like a little wee thing bobbing around
helplessly in an ocean of despair -- powerless, incapable, desperate. Do you
ever feel like that? Do you know someone who feels like that? This psalm is not
giving simplistic answers to life’s difficult problems. The Lord knows what you
and those you love are going through, and he takes it seriously.
Verse 8
In verse 8 the teeter-totter
goes the other way again with a radical swing of emotion. The discouragement
goes down and hope and joy surge up again. It is as if the psalmist gets his
head up above the water and all of a sudden he finds things calm. Please read
it for yourself right now.
I love the phrase: “By day the Lord commands his steadfast love.” Steadfast love is our
attempt in English to translate the word hesed
in Hebrew. Hesed is God’s covenant
goodness and mercy and faithfulness and grace for us despite all our weakness
and despite all our faults. And according to this verse the Lord commands his hesed, his steadfast love, for us. He
commands it. The love of God is not an afterthought; it is not something nice
He tacks on at the end of a conversation. The love of God is not something that
just floats around in the universe or in the church. God commands His love for
you; He loves you with a particular and intentional love. His steadfast love is
given, commanded, granted specifically and personally according to his
sovereign desire and pleasure.
What a great thing to remember. In the middle
of your disorientation, your depression, your discouragement, your topsy-turvy,
teeter tottering emotions, remember that the Lord commands his steadfast love
for you by day and at night his song is with you.
His song
is with you. When
deep calls to deep and despair drowns out everything else this Psalm is telling
us that if you listen carefully you can hear the Lord singing his steadfast
love to you. Can you hear it? Zephaniah 3:17 says it like this:
“The Lord your God will rejoice over you
with gladness…He will exult over you with loud singing.” The Lord commands and sings his magnificent
covenant steadfast hesed love that
injects hope into our hearts and helps us fight for joy in the hour of
discouragement.
At the end of verse 8 the
psalmist says this is a prayer to the God
of my life. Stitch prayer through your day, through your life, in good
times and bad, as the psalmist does. That is hard to do if you are feeling
really down, which is why it is important to have a habit of prayer, so that
even when you don’t feel like it you still do it. The thread of prayer stitched
into the high and low parts of your life will help you fight for joy in the
middle of discouragement.
Verse 9-10
We expect now to hear a
prayer of praise and worship, but take a look at what it says in verse 9 and 10.
What has happened? The teeter-totter has shifted again. Again there is sadness,
again questioning, again the suffering of the soul. Sometimes emotions are like
this. They are like springtime in Ottawa. There are days when the sun is out
and it is getting warm and you are full of hope and you want to put on shorts
and play basketball on the driveway. Then the next day it is a depressing minus
17 with a frostbite warning and you want to stay in bed. This is real life!
“God my
rock” he says, “Why have you forgotten me? Why do I go
mourning?” The questions keep piling up: When, O God? Where are you, O God?
Why, O God? These are the questions that suffering asks. When? Where? Why?
There is a sense of
oppression here. The psalmist feels bullied by his enemies, wounded, insulted
by their questions, harassed by the expectations of others. Sometimes we feel
the same way don’t we? Harassed by the well-intentioned but dumb questions and not
so helpful advice of others. Sometimes we feel so discouraged we just want to
hide somewhere, pull the covers over our heads and ignore the world.
Taking a break from other
people can be a good thing, but do you see how the author of Psalm 42 doesn’t
take a break from God, even in the middle of his discouragement? He is still
praying. When life has got you down, when the teeter-totter of despair is
making you feel so very rotten, don’t let go of prayer, don’t stop
communicating with God, and do your best to make it to church on Sunday. Pray
your questions and your frustrations to him in the middle of discouragement
just like how you pray your joy and thankfulness in the middle of
encouragement.
Don’t get me wrong, I know
this is hard. The psalmist says he has a
deadly wound in his bones. Literally he says there is murder in my bones. He feels close to death. The laughter
and jokes and lack of understanding of others, as well as our own dark thoughts
that spin around and around in our heads, our suffering and pain, our
depression and discouragement, these things can make us so tired, so exhausted
and worn out that we can feel close to death, or even wish to die. There is not
one moment in this psalm that the complexity of our pain and suffering and our
teeter-totter emotions are not taken seriously. This is the Word of the Lord
who has compassion on his children who suffer.
Verse 11
Sometimes our negative
thoughts are like a toboggan roaring down the hill. It’s very difficult to stop
once you get going. Often times our depressive thoughts turn up the volume of
our worries and discouragement so high that the noise covers everything else.
The challenge is to dig in our feet to stop the toboggan. The challenge is to
turn the volume down so we can think straight, so that we hear the love song of
the Lord and speak to our own soul. And that is what the author of this psalm
does one more time in the last shift of the teeter-totter. The last verse (verse
11) brings us back to the refrain. This is the part to memorize, the part to
sing in the car, the part to write out and put on your fridge.
Hope in God! Remember His
promises. He is your salvation. He is your covenant God. He will not abandon
you. He is and He was and He will always be your God of steadfast love. At the
end of the psalm, it is hope that wins. And here is why. Hope will win because
God has won. We suffer in this life and we don’t have all the answers of “when”
and “where” and “why”. But we know the “who”! We know who God is. We know that
God is not a distant God that stays far away from our suffering. We serve a
covenant God who gives us Psalm 42 and who has entered into our suffering in
Jesus Christ.
Jesus Christ cried out in
agony, “My God my God, why have you
abandoned me?” so that God would rejoice over you with gladness and loud
singing. Jesus Christ descended on the teeter-totter into hell, but rose again
from the dead so that God could command his steadfast hesed love to you. Jesus
Christ won, so that hope would win in your life, so that He could one day wipe
every tear from your eyes.
Conclusion
So, when despair surges up in
your life, fight for joy! Dig in your feet to stop the toboggan. Turn down the
volume of your emotions. Listen for His singing, reminding you of His steadfast
love and His salvation. Trust Him. Hold tight to His promises. Preach to yourself
and remember who your God is in Jesus Christ. This psalm was designed to be
sung. Sing it with your voice and with your heart. Sing it for yourself, for
your family and friends, and for those struggling with despair and depression.
Sing it with tears; sing it with hope. Fight for joy in the hour of
discouragement.